THE
OFFICIAL WEBSITE
NATIVE AMERICAN CHURCH
OF
TURTLE ISLAND
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THE
OFFICIAL WEBSITE
NATIVE AMERICAN CHURCH
OF
TURTLE ISLAND
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OUR TRIBAL FOUNDATION, HISTORY & PRACTICING HYBRID ANIMISM
Q: What is Animism? Long and short definitions can be found at; https://simple.wikipedia.org/wiki/Animism
(Anishinabe Ojibway are referenced directly)
A: Animism is the belief that there is more in nature than the physical things that can be seen and touched. The part that is not physical can be called a soul, life force, or spirit. Physical things come in two types: things that are alive and things that are not alive. Animals and plants are alive. Most animists believe animals and plants have a spirit. Some animists also believe some non-living parts of nature have spirits. These non-living parts of nature include the wind, the rain, and geographic features like mountains and rivers.
Q: How many Native American tribes and indigneous people traditionally practiced Animism prior to colonialism?
A: Most, if not all Native American religions, functioned under some form of belief in animism. Tendency for tribes to hold polytheistic views led to many early settlers perceiving them as paganistic, therefore different and "dangerous".
https://dialogueinstitute.org/native-american-religions
Q: What is a syncretic religion and how has it participated in cultural eraser?
A: Religious syncretism is the blending of two or more religious belief systems into a new system, or the incorporation into a religious tradition of beliefs from unrelated traditions. This can occur for many reasons, and the latter scenario happens quite commonly in areas where multiple religious traditions exist in proximity and function actively in a culture, or when a culture is conquered, and the conquerors bring their religious beliefs with them, but do not succeed in entirely eradicating the old beliefs or (especially) practices.
Therefore directly erasing the cultural identity of the indigenous people, to separate them from their ancestral lands and knowledge of their connection to it, creating a manipulated abandonment for "colonialism to claim".
Q: What is the ancestral religious practices of the Anishinabe Ojibway Chippewa indigenous people and is it still alive and practiced now?
A: There are multiple ancestral spiritual practices/different Medicine Societies, all active.
The Midewiwin (also spelled Midewin and Medewiwin) is the Grand Medicine Society of the indigenous groups of the New England and Great Lakes regions in North America. Its practitioners are called Midew and the practices of Midewiwin referred to as the Mide. The Midewiwin society is a secretive animistic religion, requiring an initiation, and then progressing to four levels of practitioners, called "degrees". Male Midew are called Midewinini, which sometimes is very loosely translated into English as "medicine man".
The Waabanowin (also spelled Wabuowin, Wabunohwin and Wabunohiwin) is the Dawn Society, also sometime improperly called the "Magical Dawn Society". Its practitioners are called Waabanow and the practices of Waabanowin referred to as the Waabano. The Wabanowin are distinct society of visionaries. Like the Midewiwin, the Waabanowin is a secretive animistic religion, requiring an initiation. But unlike the Mide, the Waabano have sometimes two levels and sometimes four, with this variation being dependent on the particular lodge. They were systematically imprisoned in mem hospitals by the United States government in the late 19th century and early 20th century. Because of this persecution the Waabanowin went underground and have just begun to reemerge since the passage of the American Indian Religious Freedom Act. The ceremonies and traditions are closely guarded.
The Jiisakiiwin are also known as the Shaking Tent or the Juggler's Tent. Among the Anishinaabeg, a particularly powerful and well-respected spiritual practice. Those who had trained from childhood are called a Jaasakiid or Jiisakiiwinini, also known as a "Juggler" or "Shaking-tent Seer."
The midewigaan ('mide lodge'), also known as mide-wiigiwaam ('mide wigwam') when small or midewigamig ('mide structure') when large, is known in English as the Grand Medicine Lodge and is usually built in an open grove or clearing. A midewigaan is a domed structure with the proportion of one unit in width by four units in length.
Seven Fires Society. The Mide societies keep wiigwaasabak (birch bark scrolls) that preserve their teachings. They have degrees of initiations and hold ceremonies. They are often associated with the Seven Fires Society, and other Indigenous groups or organizations. The Miigis shell, or cowry shell, is used in some ceremonies, along with bundles, sacred items, etc. There are many oral teachings, symbols, stories, history, and wisdom passed along and preserved from one generation to the next by these groups.
"All Life Is Sacred, Equally. Nothing is more or less sacred then another, because we are all one."
SMOKE SIGNALS MESSENGER APP
BY
NACTI
IS NOW ONLINE!
SMOKE SIGNALS MESSENGER APP BY NACTI http://www.appcreator24.com/app3347286-odmbhy
Click the web link, download and install. Video calls, photo and video sharing is available! Great quality and service is always nice when you are connected to Wi-Fi!
NACTI DAILY PRAYER APP
*NACTI*
CONSTITUTION
We believe the Creator, The Great Mystery, God, The Great Spirit has made all of us men and women free, sovereign and equal sacred beings.
We recognize our sovereign rights granted to all people by the Creator, human conscience, international law, Canon Law, Universal Law and legal constructs of reciprocity, and mutuality, which cannot be diminished or extinguished.
We declare our Sovereign Ecclesiastic Religion to be from here on forward called and known by all of Turtle Island and all of the Creator's sacred beings as; Midewiwin.
From this time forward and our ancestral past our religion Midewiwin will be forever described as the Grand Medicine Society of Turtle Island.
We believe,ALL LIFE IS SACRED.
We are All One People.
We are All One Tribe.
We are All One.
We believe, we derive from Mother Earth and Father Sky. We are the indigenous people who come from this land and descendants of the indigenous people who lived on this land anciently.
We are the literal descendants of the indigenous people of Turtle Island and The Entire Planet We call our Mother Earth.
We claim the right to form an Earth Based Religious Church Nation called The Native American Church of Turtle Island. Our religious entity is based upon the 7 Grandfather Teachings which are love, respect, honesty, bravery, humility, truth, and wisdom. The ancient Medicine Wheel Teachings, The 7 Fires Prophecy of the Anishinabe and The Eagle, Quetzal and Condor Prophecy of ALL indigenous Peoples and tribes of Turtle Island and around the World. These ancient prophecies and ancient teachings have been passed down to us through our oral traditions, indigenous customs, sacred ceremonies, and secret ancient record keeping which have been guarded through the ages by our Indigenous ancestors.
We believe, we are ALL related and we are ALL children of the same Creator.
We affirm the UNITED NATIONS Declaration on the Rights of Indigenous Peoples UNDRIP(U.N. Subcommission on Prevention of Discrimination and Protection of Minorities, 1994/45, August 26, 1994. U.N. Doc. E/CN.4/1995/2, E/CN.4/sub.2/1994/56, at 105 (1994)), which finally culminated in the Unanimous Ratification of the Member States and has become part of International Rights Law.
We acknowledge The American Indian Religious Freedom Act of 1978 (AIRFA) (42 U.S.C. § 1996.) Which protects the rights of Native Americans to exercise the traditional religions by ensuring access to sacred sites, use and possession of sacred objects, plant medicines, and the freedom to worship through ceremonials and traditional rites.
We believe the fundamentals of our traditions are, as children of the Creator, we are entitled to the freedoms of thought, religion, education, assembly, opinion, speech, movement, our sacred rights of worship and methods of healing, our traditional lifestyle and security within our historical territories, insofar as that freedom does not prevent others from likewise enjoying the same freedoms.
We believe as Indigenous People we are endowed with the intelligence to govern ourselves in such a manner as to guarantee to ourselves these freedoms, to establish just and right ways to deal with each other, to maintain a tranquil and secure domestic life, provide for defense of these rights when needed, and to insure for ourselves and our posterity the blessings that our culture, traditions, and teachings bring.
We exercise the Right of Self-Determination, which has been guaranteed by International and Domestic Law, to form The Native American Church of Turtle Island comprised of individuals out of many Federally and Crown-Recognized Tribes and Bands, Non-recognized Tribes and Bands, Native Hawaiian, Native Alaskan, other Indigenous Peoples worldwide, and also from those individuals whom the Church shall see fit to admit by the exercise of our Religion and the administration of our Cultural Traditions and Institutions, whom we recognize as Our People, founded upon the Customs, Traditions, Principles, Religion, Governance, and Belief Systems cited herein, and we ordain and establish this Constitution for the Native American Church of Turtle Island as a religious group/Organization according to U.N.D.R.I.P.WHO ARE WE?
We are indigenous and non-indigenous people of traditional/modern lifestyles and communities.
We are a group of people who equally believe that All Life is Sacred. We believe in our natural human right to heal with traditional medicines and ceremonies, to preserve our languages and our ancestral teachings.
We believe in providing safe, healthy and unified methods of sharing our traditions without cultural exploitation or any other form of disrespect so that we can learn from each other and grow as a community that co-exists with each other and with our Sacred Mother Earth.
Our Mission Together:
We are hopeful that we can come together in a good way so that we can safely heal from the generational and colonial trauma of genocide against our people for the exploitation of our lands and natural resources.
Our plan is to make sure people and governments know that we are here to steward our lands, protect our waters, and speak for our silent relatives, the animals. We agree to preserve our languages, ceremonies, teachings and traditions.
Our mission is to heal naturally and grow positively from our past experiences.
Our Foundation:
We are founded by federally recognized tribal members and traditional indigenous spiritual leaders and traditional medicine people from communities around the world.
We draw upon and are guided by the 7 Grandfather Teachings, our Sacred Medicine Wheel Teachings, and our shared Indigenous Ancestral Prophecies.
Soon we will have listed affiliate websites and alliances on our church website.
NACTI BRANCHES/ACTIVE CHARTERS
(To clarify, not all branch leaders or representatives are ministers and not all ministers are required to publicly state they are a minister. This is due to international security purposes/reasons as it is announced in the Executive Order in 2020 by President Trump.
Although some have allowed the church to publicly show they are a minister of the Native American Church of Turtle Island, being only with their permission. Our ministers are provided documentation of being an ordained minister, but confidentially as agreed within the process of ordination which establishes internally a memorandum of understanding is also a confidential document archived in the Church database of archived documents for our internal records and due to its spiritual sensitivity in relation to traditional indigenous forms of governmental operating structures.)
1.) NACTI of Northern California
Contact: Ambassador Brennen Shaw
Located: Northern California
Phone: 530-680-3808
Email: nactiofnorthernca@gmail.com
2.) NACTI of Clio
Contact: Minister Eric Gunnels
(Minister is not a membership title)
Located: Mid-Lower Michigan, Clio
Phone: 810-875-7395
Email: Gunnelseric@yahoo.com
3.) NACTI of Birch Run
Contact: Robb LaPeen & Samantha Maxson
Located: Mid-Lower Michigan, Birch Run
Phone: 810-610-5884
Email: sunny@uwshinc.com
4.) NACTI of Sage Rainbow Warriors Sanctuary
Contact: Amanda Bilby
Located: Missouri
Phone: 816-385-7639
Email: sagerainbowwarriors@gmail.com
5.) NACTI of Virginia
Contact: Aaron Bullock
Located: Virginia
Phone:
Email:
5.) NACTI of South Carolina
Contact: Henry Jones
Located: South Carolina
Phone: 864-927-9656
Email:
6.) NACTI of Temple Mother Earth
Contact: Sonatta Camara & James Ellis
Located: Washington D.C.
Phone: 202-439-2535
Email: templeofmotherearth@gmail.com
7.) NACTI of Florida
Contact: Maxwell Warrack
Located: Newberry, Florida
Phone: 352-474-7644
Email: growterraveda@gmail.com
8.) NACTI of Walking With Western Wildflowers
Contact: Amanda Pays, Michael Ridge, Conrad Kiczenski
Located: Oregon
Phone: 208-304-0436
Email: amandapays@outlook.com
9.) NACTI of Family Constellations and Earth Medicines
Contact: Wayne Cina
Located: Connecticut
Phone: 203-231-0699
Email: NACTIFCEM@gmail.com
10.) NACTI of Georgia
Contact: Marvyn A. Hepburn
Located: Atlanta, Georgia
Phone: 888-734-4777
Email: nactiofgeorgia@gmail.com & nactiofgeorgia@protonmail.com
11.) NACTI of Ancestral Cactus Congregation
Contact: Maxwell Wieland- Branch Founder
Located: West Virginia - Main Office/Mobile Services Available
Phone: 412-699-1382
Email: ancestralcactuscongregation@gmail.com
Make Your Donation Here
Please Make Your Membership Contribution Here
AllMAKE 2 YEAR MEMBERSHIP CONTRIBUTIONHow To Support The Native American Church of Turtle Island!
Would you like to help NACTI grow and thrive?
ALSO LOCATED AT THE TOP CORNER OF THE PAGE TO MAKE A DONATION INSTANTLY!
NEW MEMBERSHIP APPLICATION PROCESS
1Read Our Constitution
Please make sure all information above in our Church Constitution resonates with you completely.
2Fill Out The Application Form BELOW
Enter your information below honestly and correctly. Then RETURN above to the DONATE NOW Button top right corner or go to the Submit Membership Contribution Here section and submit your Contribrution of $100. IF YOU DO NOT HAVE PAYPAL OR A DEBIT CARD CASHAPP $NacTurtleIsland
(Where it says Donate/Make Membership Contributio)
The contribution is every two years for renewal and updates to your ID card and enrollment.
3Wait For Us To Contact You By Email Or Phone
Once the application has been submitted and a contribrution has been made you will receive your Digital ID, which is your proof of enrollment, sent to the email address you provided along with church legal documents. Please have patience as we go through our new membership applications and get to yours! Miigwetch, Thank You!
4Hard Copy ID
If you would like a Hard Copy of your ID please go to https://www.customlanyard.net/pvc-custom-id-cards or OfficeMax etc and have yours printed. We do not print pvc cards. Currently the demand for NACTI Enrollment ID's is VERY HIGH. Thank you for your patience and understanding!
Application for NACTI Membership
*Important, if you have black hair please write black hair in the message section. The form isn't updating at this moment.*
*NACTI Membership Enrollment Application*
All New Membership Applications Are Not Guaranteed Approval.*We Do Research Applicants Through Social Media and Other Various Types Of Methods To Check Character Background. If Any Members Are Abusive, Disrespectful In Ceremonies Or Create Problems, We will Review The Member And Revoke Enrollment Status.
First, Middle, Last Name *AddressSelect country/regionHair Color *Select an optionEye Color *Select an optionHeight *Weight *Date of Birth *Place you were born *City, State, and CountryEmail *Phone *Photo for Your Membership ID card *Please upload a clear picture of your face looking forward. No hats.Upload FileUp to 20 MB*NOT REQUIRED- Your Signature (Sign your name on a blank white screen or transparent background, digital signature only, no pictures of signed papers) This is only if you want a signed ID card *Upload FileUp to 20 MBValid Non Expired ID/Passport/DL/Federal Tribal ID w Photo *Upload FileUp to 20 MBMessage *Please add any information we may have asked or may need.If You Were Referred By A Member or You are joining a Specific Branch, Please Include the Members Name/Branch Name*We are a Registered Civil Society Participant at the United Nations. You can look us up by enter our name.
https://esango.un.org/civilsociety
Upcoming Events
More Events to come..
Every Year Event!!!
NACTI Membership Drive and Foat Trip
Share your Branch, your services, your medicine.. FREE Vending and workshops! NACTI Members recieve discounted entry as well! Share with others to make our NACTI Movement move!
Link to JOIN https://fb.me/e/97fnMkKXx
September 19-22, 2025
11am-11am
This is our Missouri Foat Trip Every year to share who we are.. LETS GROW TOGETHER!
1441 Birds Nest Rd. Steelville, Missouri 65565
Smoke Circles Podcast
MONTHLY Podcast w/Healing
Each month a NACTI Member will have a chance to participate on the show each month!
Contact EarthMotherNACTI to participate at: https://calendar.app.google/SuETPV1fqZdjVSiEA
November 16th, 10:10am Central Time
10 AM -11AM
Called Smoke Circles by NACTI
Ceremonail Facilitation Training
SQ-RIT Ceremonial Facilitators Training
Our Next Training Date is December 1st! MORE INFO BELOW
December 1st, 2024
10:00 AM -12:00 PM
Online Training
Collective Prayer Day
NEW date will come soon..
500 Terry Francois St,
San Francisco500 Terry Francois St,
San Francisco500 Terry Francois St,
San Francisco500 Terry Francois St,
San FranciscoNACTI Newsletter
COMING SOON!
THIS IS NOT A MEMBERSHIP ENROLLMENT!
Please return above to fill out the application form! You have to fill out the application form for Membership.
If you received an enrollment ID from anyone other than this website or from our Facebook page NAC Isla Tortuga please contact us, it is not valid or legal Without our consent or release.
Laws for State; Federal; Tribal; International;
*Native American Church of Turtle Island
Our founding member is an enrolled member of the Sault Ste Marie Tribe of Chippewa Indians which is one of the listed 574 United States Government Federally Recognized Sovereign Tribes, enrollment number #4850
The Native American Church of Turtle Island IS registered as a religious organization Non Profit with federal government IRS Tax Exempt Status and equally as other non profits that aren't spiritual, but have 501c3 Tax Exempt Status. Churches are automatically exempt from the IRS.
Sault Ste Marie Tribe of Chippewa Indians Tribal Code:
23.108 Religious or Ceremonial Use of Natural Resources
http://www.saulttribe.com/images/government/Constitution_amended_2010.pdf
ARTICLE VIII - BILL OF RIGHTS
All members of the Sault Ste. Marie Tribe of Chippewa Indians shall be accorded equal protection of
the law under this constitution. No member shall be denied any of the rights or guarantees enjoyed by
citizens under the Constitution of the United States, including but not limited to freedom of religion
and conscience, freedom of speech, the right to orderly association or assembly, the right to petition for
action or the redress of grievances, and due process of law. The protection guaranteed to persons by Title
II of the Civil Rights Act of 1968 (82 Stat. 77) against actions of an Indian entity in the exercise of its
powers of self-government shall apply to members of the tribe.
https://narf.org/nill/codes/sault_ste_marie/index.html
https://www.justia.com/native-american-law/religious-freedom-for-native-americans/
American Indian Religious Freedom Act
The American Indian Religious Freedom Act, Public Law No. 95–341, 92 Stat. 469, codified at 42 U.S.C. § 1996, is a United States federal law, enacted by joint resolution of the Congress in 1978. Prior to the act, many aspects of Native American religions and sacred ceremonies had been prohibited by law.
1978: American Indian freedom of religion legalized
The American Indian Religious Freedom Act legalizes traditional spirituality and ceremonies, overturning local and state regulations still on the books banning American Indian spiritual practices. American Indians are the only Americans whose religious practice is covered by a law other than the First Amendment of the U.S. Constitution.
“During the 1970s Congress investigated allegations that Indian religious practices were being severely disrupted, often unintentionally, by state and federal laws and by the actions of government officials. The House of Representatives issued a report that substantiated these claims. The report found that Indians were often prevented from visiting their sacred sites, denied the use of religious sacraments, and kept from performing services in their traditional manner.
Religious Freedom Restoration Act of 1993 -
Prohibits any agency, department, or official of the United States or any State (the government) from substantially burdening a person's exercise of religion even if the burden results from a rule of general applicability, except that the government may burden a person's exercise of religion only if it demonstrates that application of the burden to the person: (1) furthers a compelling governmental interest; and (2) is the least restrictive means of furthering that compelling governmental interest.
Sets forth provisions pertaining to judicial relief, attorney's fees, and applicability.
https://www.ohchr.org/en/special-procedures/sr-religion-or-belief
Declares that: (1) nothing in this Act shall be construed to interpret the clause of the First Amendment to the Constitution prohibiting the establishment of religion; (2) the granting of government funding, benefits, or exemptions, to the extent permissible under that clause, shall not constitute a violation of this Act; and (3) as used in this Act, "granting" does not include the denial of government funding, benefits, or exemptions.
http://www.doi.gov/iacb/act
Indian Arts and Crafts Act (IACA) of 1990 (P.L. 101-644);
is a truth-in-advertising law that prohibits misrepresentation in the marketing of Indian art and craft products within the United States. It is illegal to offer or display for sale, or sell, any art or craft product in a manner that falsely suggests it is Indian produced, an Indian product, or the product of a particular Indian or Indian tribe or Indian arts and crafts organization, resident within the United States. For a first time violation of the IACA, an individual can face civil or criminal penalties up to a $250,000 fine or a 5-year prison term, or both. If a business violates the IACA, it can face civil penalties or can be prosecuted and fined up to $1,000,000.
https://www.justice.gov/olc/opinion/peyote-exemption-native-american-church
Peyote Exemption for Native American Church and other bone-fide religions;
Date of Issuance: December 22, 1981
Regulation of the Drug Enforcement Administration (DEA) exempting peyote use in connection with the religious ceremonies of the Native American Church (NAC) from the Constitution of the United States First Amendment.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. and sanctions of the Controlled Substances Act of 1970 (CSA), accurately reflects Congress’ intent to exempt the religious use of peyote by the NAC and other bona fide religions in which the use of peyote is central to established religious beliefs, practices, dogmas, or rituals.
https://constitution.congress.gov/constitution/amendment-1/
Constitution of the United States
First Amendment
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Separation of Church and State
https://en.m.wikipedia.org/wiki/Separation_of_church_and_state
The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular state (with or without legally explicit church-state separation) and to disestablishment, the changing of an existing, formal relationship between the church and the state.[1] Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between church and state", a term coined by Thomas Jefferson.
Tribal Relations
The state of Michigan shares a responsibility with Michigan’s federally recognized Indian tribes to provide for and protect the health, safety, and welfare of tribal community members. This responsibility is deeply important and calls for open communication and robust collaboration. To this end, on Oct. 31, 2019, Governor Whitmer signed Executive Directive 2019-17. This Executive Directive builds on the Government to Government Accord of Oct. 28, 2002, entered into with each of Michigan’s tribes, and it requires that each state department and agency adopt a formal tribal consultation policy.
https://www.michigan.gov/som/government/branches-of-government/tribal-government
Accordingly, acting under sections 1 and 8 of article 5 of the Michigan Constitution of 1963, I direct the following:
Each department and agency must recognize, and must ensure its policies and practices effectuate, the following fundamental principles concerning Indian tribes, bands, and communities that the Secretary of the United States Department of Interior has recognized as Indian tribes pursuant to the Federally Recognized Indian Tribe List Act of 1994, 25 USC 479a:
Federally recognized Indian tribes are sovereign governmental entities.
Federally recognized Indian tribes possess inherent authority to exercise jurisdiction over their respective lands and citizens.
Federally recognized Indian tribes possess the right to self-governance and self-determination.
The United States has a unique trust relationship with federally recognized Indian tribes as set forth in the United States Constitution, treaties, statutes, executive orders, court decisions, and the general course of dealings of the United States with the Indian nations.
The State of Michigan has a unique government-to-government relationship with each of Michigan’s federally recognized Indian tribes, and that relationship is shaped by accords, compacts, statutes, court opinions, and a multitude of intergovernmental interactions.
Each department and agency must adopt and implement a process for consulting on a government-to-government basis with Michigan’s federally recognized Indian tribes. The department or agency must engage in this consultation process before taking an action or implementing a decision that may affect one or more of these tribes. This consultation process must adhere to the framework and requirements set forth below, which are designed to ensure that the process is consistent and predictable across departments and agencies but also flexible enough to meet the particular needs and circumstances of each consultation. Meaningful communication and collaboration on matters of shared concern must always be the core and driving objective of this consultation process.
Step One – Identification: The first step in the consultation process is the identification by the department or agency of an activity (i.e., an action or decision) that may be appropriate for consultation. Identification includes a determination of the complexity of the activity, the identity of the tribe(s) potentially affected by the activity, the activity’s potential implications for tribes, and any time or resource constraints relevant to the application of the consultation process to the activity. Departments and agencies must use the following mechanisms to identify activities appropriate for consultation:
State-Initiated Identification: When undertaking an activity, state departments and agencies must evaluate whether the action or decision may affect tribal interests such that consultation would be appropriate.
Tribal-Government-Initiated Identification: A tribal government may initiate the consultation process by identifying for a department or agency an activity that may be appropriate for consultation. The department or agency must then evaluate whether the activity is appropriate for consultation, and it must afford substantial weight to the tribal government’s request in performing that evaluation.
Other Resources: Departments and agencies must also utilize other relevant resources, such as tribal partnership groups in which the tribes may be participants, to assist them in identifying activities that may be appropriate for consultation.
Activities that may be appropriate for consultation include, but are not limited to, actions or decisions regarding: rules or regulations; policies, guidance documents, or directives; permits; civil enforcement and compliance monitoring; emergency preparedness and response; federal authorizations or delegations; and efforts to carry out state obligations under a state compact or agreement.
https://www.michigan.gov/som/government/branches-of-government/tribal-government/agency-tribal-consultation-policies
LARA^^^^
https://uscode.house.gov/view.xhtml?path=/prelim@title25/chapter15&edition=prelim
The report of the IBAHRI Task Force is novel in that it begins to connect the dots between tax abuses, poverty and the role of legal advisors from a human rights perspective. The UN Guiding Principles provide an important touchstone for making this “human rights case”—particularly with respect to the issue of corporate tax abuses. This is an immensely complex subject, but hopefully the Task Force’s report will stimulate discussion within the legal and corporate community, as well as among other interested stakeholders, and encourage the development of better tax laws, policies and business practices that are in line with states’ existing human rights obligations and companies’ responsibility to respect human rights.
The author was a Rapporteur for the IBAHRI Task Force.
UN TASK FORCE^^^^
211.78p Conveyance of property to Indian tribe; liability for delinquent taxes.
Sec. 78p. (1) Any provision of this act to the contrary notwithstanding, if property for which taxes have been returned as delinquent under section 78a and on which delinquent taxes are due is sold, transferred, or otherwise conveyed to an Indian tribe recognized by the United States, an enrolled member of an Indian tribe recognized by the United States, a tribal corporation that is either incorporated under the tribe's own laws or under federal law, or an unincorporated tribal entity that is owned exclusively by the tribe, its members, or any combination of the tribe and its members and, as a result of that sale, transfer, or conveyance, the property is exempt under federal law from forfeiture, foreclosure, and sale under this act for those delinquent taxes, the taxes that were returned as delinquent and that were due on that property at the time of that sale, transfer, or conveyance are a personal liability of the transferor to whom the delinquent taxes were originally billed.
(2) If taxes returned as delinquent are determined to be a personal liability of the transferor under subsection (1), the transferor is subject to the collection of those delinquent taxes as provided in section 47.
History: Add. 2012, Act 234, Imd Eff. June 29, 2012.
Compiler's note: Former MCL 211.78p, which pertained to adjustment of fees to parcels of land for which taxes are unpaid, was
repealed by Act 263 of 2003, Imd. Eff. Jan. 5, 2004. Popular name: Act 206
Michigan TAX LAW FOR FEDERALLY RECOGNIZED SOVEREIGN TRIBES OR MEMBER ORGANIZATION OWNERS
The Immigration Reform and Control Act of 1986 (IRCA) prohibits discrimination on the basis of national origin by smaller employers (with 4 to 14 employees). Employers with 4 or more employees (and recruiters and referrers for a fee) are also prohibited from discriminating on the basis of citizenship status; discriminating in the employment eligibility verification process; and retaliating under IRCA.
ICRA^^^^^^
National Origin Discrimination
National origin discrimination involves treating people (applicants or employees) unfavorably because they are from a particular country or part of the world, because of ethnicity or accent, or because they appear to be of a certain ethnic background (even if they are not).
National origin discrimination also can involve treating people unfavorably because they are married to (or associated with) a person of a certain national origin.
Discrimination can occur when the victim and the person who inflicted the discrimination are the same national origin.
National Origin Discrimination & Work Situations
The law forbids discrimination when it comes to any aspect of employment, including hiring, firing, pay, job assignments, promotions, layoff, training, fringe benefits, and any other term or condition of employment.
National Origin & Harassment
It is unlawful to harass a person because of his or her national origin. Harassment can include, for example, offensive or derogatory remarks about a person's national origin, accent or ethnicity. Although the law doesn't prohibit simple teasing, offhand comments, or isolated incidents that are not very serious, harassment is illegal when it is so frequent or severe that it creates a hostile or offensive work environment or when it results in an adverse employment decision (such as the victim being fired or demoted).
The harasser can be the victim's supervisor, a supervisor in another area, a co-worker, or someone who is not an employee of the employer, such as a client or customer.
National Origin & Employment Policies/Practices
The law makes it illegal for an employer or other covered entity to use an employment policy or practice that applies to everyone, regardless of national origin, if it has a negative impact on people of a certain national origin and is not job-related or necessary to the operation of the business.
An employer can only require an employee to speak fluent English if fluency in English is necessary to perform the job effectively. An "English-only rule", which requires employees to speak only English on the job, is only allowed if it is needed to ensure the safe or efficient operation of the employer's business and is put in place for nondiscriminatory reasons.
An employer may not base an employment decision on an employee's foreign accent, unless the accent seriously interferes with the employee's job performance.
Citizenship Discrimination & Workplace Laws
The Immigration Reform and Control Act of 1986 (IRCA) makes it illegal for an employer to discriminate with respect to hiring, firing, or recruitment or referral for a fee, based upon an individual's citizenship or immigration status. The law prohibits employers from hiring only U.S. citizens or lawful permanent residents unless required to do so by law, regulation or government contract. Employers may not refuse to accept lawful documentation that establishes the employment eligibility of an employee, or demand additional documentation beyond what is legally required, when verifying employment eligibility (i.e., completing the Department of Homeland Security (DHS) Form I-9), based on the employee's national origin or citizenship status. It is the employee's choice which of the acceptable Form I-9 documents to show to verify employment eligibility.
IRCA also prohibits retaliation against individuals for asserting their rights under the Act, or for filing a charge or assisting in an investigation or proceeding under IRCA.
https://www.eeoc.gov/national-origin-discrimination
NATIONAL ORIGIN DISCRIMINATION AND ICRA^^^^^
The constitution of the Sault Ste Marie Tribe of Chippewa Indians members freedom of religion
ARTICLE VIII - BILL OF RIGHTS All members of the Sault Ste. Marie Tribe of Chippewa Indians shall be accorded equal protection of the law under this constitution. No member shall be denied any of the rights or guarantees enjoyed by citizens under the Constitution of the United States, including but not limited to freedom of religion and conscience, freedom of speech, the right to orderly association or assembly, the right to petition for action or the redress or grievances, and due process of law. The protection guaranteed to persons by Title II of the Civil Rights Act of 1968 (82 Stat. 77) against actions of an Indian entity in the exercise of its powers of self-government shall apply to members of the tribe.
https://acrobat.adobe.com/id/urn:aaid:sc:VA6C2:5be52b74-2d51-424f-b4b7-67eda924f241
Sault tribe constitution bylaws^^^^^
https://www.irs.gov/charities-non-profits/churches-integrated-auxiliaries-and-conventions-or-associations-of-churches
CHURCHES ARE NOT REQUIRED TO FILE IRS TAX RETURNS^^^^^
§2000cc. Protection of land use as religious exercise
(a) Substantial burdens
(1) General rule
No government shall impose or implement a land use regulation in a manner that imposes a substantial burden on the religious exercise of a person, including a religious assembly or institution, unless the government demonstrates that imposition of the burden on that person, assembly, or institution-
(A) is in furtherance of a compelling governmental interest; and
(B) is the least restrictive means of furthering that compelling governmental interest.
(2) Scope of application
This subsection applies in any case in which-
(A) the substantial burden is imposed in a program or activity that receives Federal financial assistance, even if the burden results from a rule of general applicability;
(B) the substantial burden affects, or removal of that substantial burden would affect, commerce with foreign nations, among the several States, or with Indian tribes, even if the burden results from a rule of general applicability; or
(C) the substantial burden is imposed in the implementation of a land use regulation or system of land use regulations, under which a government makes, or has in place formal or informal procedures or practices that permit the government to make, individualized assessments of the proposed uses for the property involved.
(b) Discrimination and exclusion
(1) Equal terms
No government shall impose or implement a land use regulation in a manner that treats a religious assembly or institution on less than equal terms with a nonreligious assembly or institution.
(2) Nondiscrimination
No government shall impose or implement a land use regulation that discriminates against any assembly or institution on the basis of religion or religious denomination.
(3) Exclusions and limits
No government shall impose or implement a land use regulation that-
(A) totally excludes religious assemblies from a jurisdiction; or
(B) unreasonably limits religious assemblies, institutions, or structures within a jurisdiction.
Statutory Notes and Related Subsidiaries
Short Title
Pub. L. 106–274, §1, Sept. 22, 2000, 114 Stat. 803 , provided that: "This Act [enacting this chapter and amending sections 1988, 2000bb–2 and 2000bb–3 of this title] may be cited as the 'Religious Land Use and Institutionalized Persons Act of 2000' ".
https://uscode.house.gov/view.xhtml?req=(title:42%20section:2000cc%20edition:prelim)
Religious land use and Institutionalized persons act of 2000^^^^^^^
22 USC Ch. 73: INTERNATIONAL RELIGIOUS FREEDOM
From Title 22—FOREIGN RELATIONS AND INTERCOURSE
CHAPTER 73—INTERNATIONAL RELIGIOUS FREEDOM
Sec.
6401.Findings; policy.
6402.Definitions.
SUBCHAPTER I—DEPARTMENT OF STATE ACTIVITIES
6411.Office on International Religious Freedom; Ambassador at Large for International Religious Freedom.
6412.Reports.
6413.Establishment of religious freedom Internet site.
6414.High-level contacts with nongovernmental organizations.
6415.Programs and allocations of funds by United States missions abroad.
6416.Equal access to United States missions abroad for conducting religious activities.
6417.Prisoner lists and issue briefs on religious freedom concerns.
SUBCHAPTER II—COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM
6431.Establishment and composition.
6432.Duties of Commission.
6432a.Powers of the Commission.
6432b.Commission personnel matters.
6433.Report of Commission.
6433a.Strategic plan.
6434.Applicability of other laws.
6435.Authorization of appropriations.
6435a.Standards of conduct and disclosure.
6436.Termination.
SUBCHAPTER III—PRESIDENTIAL ACTIONS
Part A—Targeted Responses to Violations of Religious Freedom Abroad
6441.Presidential actions in response to violations of religious freedom.
6442.Presidential actions in response to particularly severe violations of religious freedom.
6442a.Non-state actor designations.
6443.Consultations.
6444.Report to Congress.
6445.Description of Presidential actions.
6446.Effects on existing contracts.
6447.Presidential waiver.
6448.Publication in Federal Register.
6449.Termination of Presidential actions.
6450.Preclusion of judicial review.
Part B—Strengthening Existing Law
6461.Exports of certain items used in particularly severe violations of religious freedom.
SUBCHAPTER IV—REFUGEE, ASYLUM, AND CONSULAR MATTERS
6471.Use of Annual Report.
6472.Reform of refugee policy.
6473.Reform of asylum policy.
6473a.Designated persons list for particularly severe violations of religious freedom.
6474.Studies on effect of expedited removal provisions on asylum claims.
SUBCHAPTER V—MISCELLANEOUS PROVISIONS
6481.Business codes of conduct.
6482.Voluntary codes of conduct for United States institutions of higher education outside the United States.
6483.Sense of Congress regarding national security strategy to promote religious freedom through United States foreign policy.
§6401. Findings; policy
(a) Findings
Congress makes the following findings:
(1) The right to freedom of religion undergirds the very origin and existence of the United States. Many of our Nation's founders fled religious persecution abroad, cherishing in their hearts and minds the ideal of religious freedom. They established in law, as a fundamental right and as a pillar of our Nation, the right to freedom of religion. From its birth to this day, the United States has prized this legacy of religious freedom and honored this heritage by standing for religious freedom and offering refuge to those suffering religious persecution.
(2) Freedom of religious belief and practice is a universal human right and fundamental freedom articulated in numerous international instruments, including the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights, the Helsinki Accords, the Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief, the United Nations Charter, and the European Convention for the Protection of Human Rights and Fundamental Freedoms.
(3) Article 18 of the Universal Declaration of Human Rights recognizes that "Everyone has the right to freedom of thought, conscience, and religion. This right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship, and observance.". Article 18(1) of the International Covenant on Civil and Political Rights recognizes that "Everyone shall have the right to freedom of thought, conscience, and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice, and teaching". The freedom of thought, conscience, and religion is understood to protect theistic and non-theistic beliefs and the right not to profess or practice any religion. Governments have the responsibility to protect the fundamental rights of their citizens and to pursue justice for all. Religious freedom is a fundamental right of every individual, regardless of race, sex, country, creed, or nationality, and should never be arbitrarily abridged by any government.
(4) The right to freedom of religion is under renewed and, in some cases, increasing assault in many countries around the world. More than one-half of the world's population lives under regimes that severely restrict or prohibit the freedom of their citizens to study, believe, observe, and freely practice the religious faith of their choice. Religious believers and communities suffer both government-sponsored and government-tolerated violations of their rights to religious freedom. Among the many forms of such violations are state-sponsored slander campaigns, confiscations of property, desecration of cemeteries, surveillance by security police, including by special divisions of "religious police", severe prohibitions against construction and repair of places of worship, denial of the right to assemble and relegation of religious communities to illegal status through arbitrary registration laws, prohibitions against the pursuit of education or public office, and prohibitions against publishing, distributing, or possessing religious literature and materials. A policy or practice of routinely denying applications for visas for religious workers in a country can be indicative of a poor state of religious freedom in that country.
(5) Even more abhorrent, religious believers in many countries face such severe and violent forms of religious persecution as detention, torture, beatings, forced marriage, rape, imprisonment, enslavement, mass resettlement, and death merely for the peaceful belief in, change of or practice of their faith. In many countries, religious believers are forced to meet secretly, and religious leaders are targeted by national security forces and hostile mobs.
(6) Though not confined to a particular region or regime, religious persecution and the specific targeting of non-theists, humanists, and atheists because of their beliefs is often particularly widespread, systematic, and heinous under totalitarian governments and in countries with militant, politicized religious majorities and in regions where non-state actors exercise significant political power and territorial control.
(7) Congress has recognized and denounced acts of religious persecution through the adoption of the following resolutions:
(A) House Resolution 515 of the One Hundred Fourth Congress, expressing the sense of the House of Representatives with respect to the persecution of Christians worldwide.
(B) Senate Concurrent Resolution 71 of the One Hundred Fourth Congress, expressing the sense of the Senate regarding persecution of Christians worldwide.
(C) House Concurrent Resolution 102 of the One Hundred Fourth Congress, expressing the sense of the House of Representatives concerning the emancipation of the Iranian Baha'i community.
(b) Policy
(1) In general
The following shall be the policy of the United States:
(A) To condemn violations of religious freedom, and to promote, and to assist other governments in the promotion of, the fundamental right to freedom of religion.
(B) To seek to channel United States security and development assistance to governments other than those found to be engaged in gross violations of the right to freedom of religion, as set forth in the Foreign Assistance Act of 1961 [22 U.S.C. 2151 et seq.], in the International Financial Institutions Act of 1977, and in other formulations of United States human rights policy.
(C) To be vigorous and flexible, reflecting both the unwavering commitment of the United States to religious freedom and the desire of the United States for the most effective and principled response, in light of the range of violations of religious freedom by a variety of persecuting regimes, and the status of the relations of the United States with different nations.
(D) To work with foreign governments that affirm and protect religious freedom, in order to develop multilateral documents and initiatives to combat violations of religious freedom and promote the right to religious freedom abroad.
(E) Standing for liberty and standing with the persecuted, to use and implement appropriate tools in the United States foreign policy apparatus, including diplomatic, political, commercial, charitable, educational, and cultural channels, to promote respect for religious freedom by all governments and peoples.
(2) Evolving policies and coordinated diplomatic responses
Because the promotion of international religious freedom protects human rights, advances democracy abroad, and advances United States interests in stability, security, and development globally, the promotion of international religious freedom requires new and evolving policies and diplomatic responses that—
(A) are drawn from the expertise of the national security agencies, the diplomatic services, and other governmental agencies and nongovernmental organizations; and
(B) are coordinated across and carried out by the entire range of Federal agencies.
Executive Documents
Ex. Ord. No. 13926. Advancing International Religious Freedom
Ex. Ord. No. 13926, June 2, 2020, 85 F.R. 34951, provided:
By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered as follows:
Section 1. Policy. (a) Religious freedom, America's first freedom, is a moral and national security imperative. Religious freedom for all people worldwide is a foreign policy priority of the United States, and the United States will respect and vigorously promote this freedom. As stated in the 2017 National Security Strategy, our Founders understood religious freedom not as a creation of the state, but as a gift of God to every person and a right that is fundamental for the flourishing of our society.
(b) Religious communities and organizations, and other institutions of civil society, are vital partners in United States Government efforts to advance religious freedom around the world. It is the policy of the United States to engage robustly and continually with civil society organizations—including those in foreign countries—to inform United States Government policies, programs, and activities related to international religious freedom.
Sec. 2. Prioritization of International Religious Freedom. Within 180 days of the date of this order [June 2, 2020], the Secretary of State (Secretary) shall, in consultation with the Administrator of the United States Agency for International Development (USAID), develop a plan to prioritize international religious freedom in the planning and implementation of United States foreign policy and in the foreign assistance programs of the Department of State and USAID.
Sec. 3. Foreign Assistance Funding for International Religious Freedom. (a) The Secretary shall, in consultation with the Administrator of USAID, budget at least $50 million per fiscal year for programs that advance international religious freedom, to the extent feasible and permitted by law and subject to the availability of appropriations. Such programs shall include those intended to anticipate, prevent, and respond to attacks against individuals and groups on the basis of their religion, including programs designed to help ensure that such groups can persevere as distinct communities; to promote accountability for the perpetrators of such attacks; to ensure equal rights and legal protections for individuals and groups regardless of belief; to improve the safety and security of houses of worship and public spaces for all faiths; and to protect and preserve the cultural heritages of religious communities.
(b) Executive departments and agencies (agencies) that fund foreign assistance programs shall ensure that faith-based and religious entities, including eligible entities in foreign countries, are not discriminated against on the basis of religious identity or religious belief when competing for Federal funding, to the extent permitted by law.
Sec. 4. Integrating International Religious Freedom into United States Diplomacy. (a) The Secretary shall direct Chiefs of Mission in countries of particular concern, countries on the Special Watch List, countries in which there are entities of particular concern, and any other countries that have engaged in or tolerated violations of religious freedom as noted in the Annual Report on International Religious Freedom required by section 102(b) of the International Religious Freedom Act of 1998 (Public Law 105–292) [22 U.S.C. 6412(b)], as amended (the "Act"), to develop comprehensive action plans to inform and support the efforts of the United States to advance international religious freedom and to encourage the host governments to make progress in eliminating violations of religious freedom.
(b) In meetings with their counterparts in foreign governments, the heads of agencies shall, when appropriate and in coordination with the Secretary, raise concerns about international religious freedom and cases that involve individuals imprisoned because of their religion.
(c) The Secretary shall advocate for United States international religious freedom policy in both bilateral and multilateral fora, when appropriate, and shall direct the Administrator of USAID to do the same.
Sec. 5. Training for Federal Officials. (a) The Secretary shall require all Department of State civil service employees in the Foreign Affairs Series to undertake training modeled on the international religious freedom training described in section 708(a) of the Foreign Service Act of 1980 (Public Law 96–465) [22 U.S.C. 4028(a)], as amended by section 103(a)(1) of the Frank R. Wolf International Religious Freedom Act (Public Law 114–281).
(b) Within 90 days of the date of this order, the heads of all agencies that assign personnel to positions overseas shall submit plans to the President, through the Assistant to the President for National Security Affairs, detailing how their agencies will incorporate the type of training described in subsection (a) of this section into the training required before the start of overseas assignments for all personnel who are to be stationed abroad, or who will deploy and remain abroad, in one location for 30 days or more.
(c) All Federal employees subject to these requirements shall be required to complete international religious freedom training not less frequently than once every 3 years.
Sec. 6. Economic Tools. (a) The Secretary and the Secretary of the Treasury shall, in consultation with the Assistant to the President for National Security Affairs, and through the process described in National Security Presidential Memorandum–4 of April 4, 2017 (Organization of the National Security Council, the Homeland Security Council, and Subcommittees) [50 U.S.C. 3021 note], develop recommendations to prioritize the appropriate use of economic tools to advance international religious freedom in countries of particular concern, countries on the Special Watch List, countries in which there are entities of particular concern, and any other countries that have engaged in or tolerated violations of religious freedom as noted in the report required by section 102(b) of the Act. These economic tools may include, as appropriate and to the extent permitted by law, increasing religious freedom programming, realigning foreign assistance to better reflect country circumstances, or restricting the issuance of visas under section 604(a) of the Act [probably means 8 U.S.C. 1182(a)(2)(G), as added by section 604(a) of Pub. L. 105–292].
(b) The Secretary of the Treasury, in consultation with the Secretary of State, may consider imposing sanctions under Executive Order 13818 of December 20, 2017 (Blocking the Property of Persons Involved in Serious Human Rights Abuse or Corruption) [50 U.S.C. 1701 note], which, among other things, implements the Global Magnitsky Human Rights Accountability Act (Public Law 114–328[, div. A, title XII, subtitle F]) [22 U.S.C. 10101 et seq.].
Sec. 7. Definitions. For purposes of this order:
(a) "Country of particular concern" is defined as provided in section 402(b)(1)(A) of the Act [22 U.S.C. 6442(b)(1)(A)];
(b) "Entity of particular concern" is defined as provided in section 301 of the Frank R. Wolf International Religious Freedom Act (Public Law 114–281) [22 U.S.C. 6442a];
(c) "Special Watch List" is defined as provided in sections 3(15) [22 U.S.C. 6402(15)] and 402(b)(1)(A)(iii) of the Act [22 U.S.C. 6442(b)(1)(A)(iii)]; and
(d) "Violations of religious freedom" is defined as provided in section 3(16) of the Act [22 U.S.C. 6402(16)].
Sec. 8. General Provisions. (a) Nothing in this order shall be construed to impair or otherwise affect:
(i) the authority granted by law to an executive department or agency, or the head thereof; or
(ii) the functions of the Director of the Office of Management and Budget relating to budgetary, administrative, or legislative proposals.
(b) This order shall be implemented consistent with applicable law and subject to the availability of appropriations.
(c) This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.
Donald J. Trump.
§6402. Definitions
In this chapter:
(1) Ambassador at Large
The term "Ambassador at Large" means the Ambassador at Large for International Religious Freedom appointed under section 6411(b) of this title.
(2) Annual Report
The term "Annual Report" means the Annual Report on International Religious Freedom described in section 6412(b) of this title.
(3) Appropriate congressional committees
The term "appropriate congressional committees" means—
(A) the Committee on Foreign Relations of the Senate and the Committee on International Relations of the House of Representatives; and
(B) in the case of any determination made with respect to the taking of President 1 action under paragraphs (9) through (15) of section 6445(a) of this title, the term includes the committees described in subparagraph (A) and, where appropriate, the Committee on Banking and Financial Services of the House of Representatives and the Committee on Banking, Housing, and Urban Affairs of the Senate.
(4) Commensurate action
The term "commensurate action" means action taken by the President under section 6445(b) of this title.
(5) Commission
The term "Commission" means the United States Commission on International Religious Freedom established in section 6431(a) of this title.
(6) Country Reports on Human Rights Practices
The term "Country Reports on Human Rights Practices" means the annual reports required to be submitted by the Department of State to Congress under sections 2151n(d) and 2304(b) of this title.
(7) Executive Summary
The term "Executive Summary" means the Executive Summary to the Annual Report, as described in section 6412(b)(1)(F) of this title.
(8) Government or foreign government
The term "government" or "foreign government" includes any agency or instrumentality of the government.
(9) Human Rights Reports
The term "Human Rights Reports" means all reports submitted by the Department of State to Congress under sections 2151n and 2304 of this title.
(10) Institution of higher education
The term "institution of higher education" has the meaning given that term in section 1001 of title 20.
(11) Non-state actor
The term "non-state actor" means a nonsovereign entity that—
(A) exercises significant political power and territorial control;
(B) is outside the control of a sovereign government; and
(C) often employs violence in pursuit of its objectives.
(12) Office
The term "Office" means the Office on International Religious Freedom established in section 6411(a) of this title.
(13) Particularly severe violations of religious freedom
The term "particularly severe violations of religious freedom" means systematic, ongoing, egregious violations of religious freedom, including violations such as—
(A) torture or cruel, inhuman, or degrading treatment or punishment;
(B) prolonged detention without charges;
(C) causing the disappearance of persons by the abduction or clandestine detention of those persons; or
(D) other flagrant denial of the right to life, liberty, or the security of persons.
(14) Special Adviser
The term "Special Adviser" means the Special Adviser to the President on International Religious Freedom described in section 3021(i) of title 50.2
(15) Special Watch List
The term "Special Watch List" means the Special Watch List described in section 6442(b)(1)(A)(iii) of this title.
(16) Violations of religious freedom
The term "violations of religious freedom" means violations of the internationally recognized right to freedom of religion and religious belief and practice, as set forth in the international instruments referred to in section 6401(a)(2) of this title and as described in section 6401(a)(3) of this title, including violations such as—
(A) arbitrary prohibitions on, restrictions of, or punishment for—
(i) assembling for peaceful religious activities such as worship, preaching, and prayer, including arbitrary registration requirements;
(ii) speaking freely about one's religious beliefs;
(iii) changing one's religious beliefs and affiliation;
(iv) not professing a particular religion, or any religion;
(v) possession and distribution of religious literature, including Bibles; or
(vi) raising one's children in the religious teachings and practices of one's choice; or
(B) any of the following acts if committed on account of an individual's conscience, non-theistic views, or religious belief or practice: detention, interrogation, imposition of an onerous financial penalty, forced labor, forced mass resettlement, imprisonment, forced religious conversion, forcibly compelling non-believers or non-theists to recant their beliefs or to convert, beating, torture, mutilation, rape, enslavement, murder, and execution.
(Pub. L. 105–292, §3, Oct. 27, 1998, 112 Stat. 2790; Pub. L. 114–281, §3, Dec. 16, 2016, 130 Stat. 1427.)
ELLIOTT-LARSEN CIVIL RIGHTS ACT
Act 453 of 1976
AN ACT to define civil rights; to prohibit discriminatory practices, policies, and customs in the exercise of those rights based upon religion, race, color, national origin, age, sex, sexual orientation, gender identity or expression, height, weight, familial status, or marital status; to preserve the confidentiality of records regarding arrest, detention, or other disposition in which a conviction does not result; to prescribe the powers and duties of the civil rights commission and the department of civil rights; to provide remedies and penalties; to provide for fees; and to repeal certain acts and parts of acts.
History: 1976, Act 453, Eff. Mar. 31, 1977 ;-- Am. 1977, Act 162, Imd. Eff. Nov. 8, 1977 ;-- Am. 1979, Act 91, Imd. Eff. Aug. 1, 1979 ;-- Am. 1982, Act 45, Eff. Mar. 30, 1983 ;-- Am. 1992, Act 124, Imd. Eff. June 29, 1992 ;-- Am. 1992, Act 258, Imd. Eff. Dec. 7, 1992 ;-- Am. 2023, Act 6, Eff. Feb. 13, 202422 USC Ch. 73: INTERNATIONAL RELIGIOUS FREEDOM
From Title 22—FOREIGN RELATIONS AND INTERCOURSE
CHAPTER 73—INTERNATIONAL RELIGIOUS FREEDOM
Sec.
6401.Findings; policy.
6402.Definitions.
SUBCHAPTER I—DEPARTMENT OF STATE ACTIVITIES
6411.Office on International Religious Freedom; Ambassador at Large for International Religious Freedom.
6412.Reports.
6413.Establishment of religious freedom Internet site.
6414.High-level contacts with nongovernmental organizations.
6415.Programs and allocations of funds by United States missions abroad.
6416.Equal access to United States missions abroad for conducting religious activities.
6417.Prisoner lists and issue briefs on religious freedom concerns.
SUBCHAPTER II—COMMISSION ON INTERNATIONAL RELIGIOUS FREEDOM
6431.Establishment and composition.
6432.Duties of Commission.
6432a.Powers of the Commission.
6432b.Commission personnel matters.
6433.Report of Commission.
6433a.Strategic plan.
6434.Applicability of other laws.
6435.Authorization of appropriations.
6435a.Standards of conduct and disclosure.
6436.Termination.
SUBCHAPTER III—PRESIDENTIAL ACTIONS
Part A—Targeted Responses to Violations of Religious Freedom Abroad
6441.Presidential actions in response to violations of religious freedom.
6442.Presidential actions in response to particularly severe violations of religious freedom.
6442a.Non-state actor designations.
6443.Consultations.
6444.Report to Congress.
6445.Description of Presidential actions.
6446.Effects on existing contracts.
6447.Presidential waiver.
6448.Publication in Federal Register.
6449.Termination of Presidential actions.
6450.Preclusion of judicial review.
Part B—Strengthening Existing Law
6461.Exports of certain items used in particularly severe violations of religious freedom.
SUBCHAPTER IV—REFUGEE, ASYLUM, AND CONSULAR MATTERS
6471.Use of Annual Report.
6472.Reform of refugee policy.
6473.Reform of asylum policy.
6473a.Designated persons list for particularly severe violations of religious freedom.
6474.Studies on effect of expedited removal provisions on asylum claims.
SUBCHAPTER V—MISCELLANEOUS PROVISIONS
6481.Business codes of conduct.
6482.Voluntary codes of conduct for United States institutions of higher education outside the United States.
6483.Sense of Congress regarding national security strategy to promote religious freedom through United States foreign policy.
§6401. Findings; policy
(a) Findings
Congress makes the following findings:
(1) The right to freedom of religion undergirds the very origin and existence of the United States. Many of our Nation's founders fled religious persecution abroad, cherishing in their hearts and minds the ideal of religious freedom. They established in law, as a fundamental right and as a pillar of our Nation, the right to freedom of religion. From its birth to this day, the United States has prized this legacy of religious freedom and honored this heritage by standing for religious freedom and offering refuge to those suffering religious persecution.
(2) Freedom of religious belief and practice is a universal human right and fundamental freedom articulated in numerous international instruments, including the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights, the Helsinki Accords, the Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief, the United Nations Charter, and the European Convention for the Protection of Human Rights and Fundamental Freedoms.
(3) Article 18 of the Universal Declaration of Human Rights recognizes that "Everyone has the right to freedom of thought, conscience, and religion. This right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship, and observance.". Article 18(1) of the International Covenant on Civil and Political Rights recognizes that "Everyone shall have the right to freedom of thought, conscience, and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice, and teaching". The freedom of thought, conscience, and religion is understood to protect theistic and non-theistic beliefs and the right not to profess or practice any religion. Governments have the responsibility to protect the fundamental rights of their citizens and to pursue justice for all. Religious freedom is a fundamental right of every individual, regardless of race, sex, country, creed, or nationality, and should never be arbitrarily abridged by any government.
(4) The right to freedom of religion is under renewed and, in some cases, increasing assault in many countries around the world. More than one-half of the world's population lives under regimes that severely restrict or prohibit the freedom of their citizens to study, believe, observe, and freely practice the religious faith of their choice. Religious believers and communities suffer both government-sponsored and government-tolerated violations of their rights to religious freedom. Among the many forms of such violations are state-sponsored slander campaigns, confiscations of property, desecration of cemeteries, surveillance by security police, including by special divisions of "religious police", severe prohibitions against construction and repair of places of worship, denial of the right to assemble and relegation of religious communities to illegal status through arbitrary registration laws, prohibitions against the pursuit of education or public office, and prohibitions against publishing, distributing, or possessing religious literature and materials. A policy or practice of routinely denying applications for visas for religious workers in a country can be indicative of a poor state of religious freedom in that country.
(5) Even more abhorrent, religious believers in many countries face such severe and violent forms of religious persecution as detention, torture, beatings, forced marriage, rape, imprisonment, enslavement, mass resettlement, and death merely for the peaceful belief in, change of or practice of their faith. In many countries, religious believers are forced to meet secretly, and religious leaders are targeted by national security forces and hostile mobs.
(6) Though not confined to a particular region or regime, religious persecution and the specific targeting of non-theists, humanists, and atheists because of their beliefs is often particularly widespread, systematic, and heinous under totalitarian governments and in countries with militant, politicized religious majorities and in regions where non-state actors exercise significant political power and territorial control.
(7) Congress has recognized and denounced acts of religious persecution through the adoption of the following resolutions:
(A) House Resolution 515 of the One Hundred Fourth Congress, expressing the sense of the House of Representatives with respect to the persecution of Christians worldwide.
(B) Senate Concurrent Resolution 71 of the One Hundred Fourth Congress, expressing the sense of the Senate regarding persecution of Christians worldwide.
(C) House Concurrent Resolution 102 of the One Hundred Fourth Congress, expressing the sense of the House of Representatives concerning the emancipation of the Iranian Baha'i community.
(b) Policy
(1) In general
The following shall be the policy of the United States:
(A) To condemn violations of religious freedom, and to promote, and to assist other governments in the promotion of, the fundamental right to freedom of religion.
(B) To seek to channel United States security and development assistance to governments other than those found to be engaged in gross violations of the right to freedom of religion, as set forth in the Foreign Assistance Act of 1961 [22 U.S.C. 2151 et seq.], in the International Financial Institutions Act of 1977, and in other formulations of United States human rights policy.
(C) To be vigorous and flexible, reflecting both the unwavering commitment of the United States to religious freedom and the desire of the United States for the most effective and principled response, in light of the range of violations of religious freedom by a variety of persecuting regimes, and the status of the relations of the United States with different nations.
(D) To work with foreign governments that affirm and protect religious freedom, in order to develop multilateral documents and initiatives to combat violations of religious freedom and promote the right to religious freedom abroad.
(E) Standing for liberty and standing with the persecuted, to use and implement appropriate tools in the United States foreign policy apparatus, including diplomatic, political, commercial, charitable, educational, and cultural channels, to promote respect for religious freedom by all governments and peoples.
(2) Evolving policies and coordinated diplomatic responses
Because the promotion of international religious freedom protects human rights, advances democracy abroad, and advances United States interests in stability, security, and development globally, the promotion of international religious freedom requires new and evolving policies and diplomatic responses that—
(A) are drawn from the expertise of the national security agencies, the diplomatic services, and other governmental agencies and nongovernmental organizations; and
(B) are coordinated across and carried out by the entire range of Federal agencies.
Pub. L. 118–90, §1, Sept. 30, 2024, 138 Stat. 1559, provided that: "This Act [amending sections 6435 and 6436 of this title] may be cited as the 'United States Commission on International Religious Freedom Reauthorization Act of 2024'."
Short Title of 2022 Amendment
Pub. L. 117–181, §1, Sept. 30, 2022, 136 Stat. 2177, provided that: "This Act [amending sections 6435 and 6436 of this title] may be cited as the 'United States Commission on International Religious Freedom Reauthorization Act of 2022'."
Short Title of 2019 Amendment
Pub. L. 116–94, div. J, title VIII, §801, Dec. 20, 2019, 133 Stat. 3076, provided that: "This title [amending sections 6431 to 6432b, 6433a, and 6435 to 6436 of this title and section 1301 of Title 2, The Congress] may be cited as the 'United States Commission on International Religious Freedom Reauthorization Act of 2019'."
Pub. L. 115–434, §1, Jan. 14, 2019, 132 Stat. 5526, provided that: "This Act [amending section 6412 of this title and enacting provisions set out as a note under section 6412 of this title] may be cited as the 'Combating European Anti-Semitism Act of 2017'."
Short Title of 2016 Amendment
Pub. L. 114–281, §1(a), Dec. 16, 2016, 130 Stat. 1426, provided that: "This Act [enacting sections 6442a, 6473a, 6482, and 6483 of this title and amending this section and sections 4028, 6402, 6411, 6412, 6417, 6442, 6444, 6447, 6448, and 6474 of this title] may be cited as the 'Frank R. Wolf International Religious Freedom Act'."
Short Title of 2015 Amendment
Pub. L. 114–71, §1, Oct. 16, 2015, 129 Stat. 563, provided that: "This Act [enacting section 6433a of this title, amending sections 6435 and 6436 of this title, and enacting provisions set out as a note under section 6432 of this section] may be cited as the 'United States Commission on International Religious Freedom Reauthorization Act of 2015'."
Short Title of 2011 Amendment
Pub. L. 112–75, §1, Dec. 23, 2011, 125 Stat. 1272, provided that: "This Act [amending sections 6431, 6432b, 6435, 6435a, and 6436 of this title and enacting provisions set out as a note under section 6432b of this title] may be cited as the 'United States Commission on International Religious Freedom Reform and Reauthorization Act of 2011'."
Short Title
Pub. L. 105–292, §1(a), Oct. 27, 1998, 112 Stat. 2787, provided that: "This Act [enacting this chapter and section 4028 of this title, amending sections 262d, 2151n, 2304, 2452, 3965, 4013, 4028, and 6202 of this title, sections 1157 and 1182 of Title 8, Aliens and Nationality, and section 402 of Title 50, War and National Defense, and enacting provisions set out as notes under section 2151n of this title and section 1182 of Title 8] may be cited as the 'International Religious Freedom Act of 1998'."
Native American Church
of
Turtle Island Membership Memorials
Coming Soon! Gathering info, please check back daily! This section is dedicated to members and honored individuals of NACTI who have walked on to join the ancestors and the Great Mystery, Gitchi Manido.
*Important Announcement*
As of May 3rd of 2021
To all members and interested parties of the Native American Church of Turtle Island (NACTI),
We are pleased to announce that our Constitution remains unchanged and continues to serve as the foundation of our organization.
However, after careful review and consideration, we have determined that our previous Bylaws are no longer suitable for our traditional Indigenous organizational structure. As a result, these Bylaws have been officially voided and are no longer in effect. As a sovereign indigenous organization that’s founded by federally recognized tribal laws and foundation is an enrolled member founded entity, we are not held to any colonial structure or forms of operating.
The previous Bylaws were developed using a Western organizational model, which does not align with our Indigenous values and principles. Our new organizational structure is built on traditional Indigenous governance models, which prioritize consensus-building, shared decision-making, and community involvement. Some of our branch locations may still want to utilize part or in full the old bylaws but it’s not mandatory. We have a current organizational structure that allows us to connect with each other, such as leadership, the membership and to make the necessary decisions for whatever we need at the moment.
We are committed to upholding our Indigenous traditions and values while ensuring our organization remains effective and accountable. We will continue to develop and implement new policies and procedures that reflect our unique cultural and spiritual identity.
If you have any questions or concerns, please do not hesitate to reach out to our leadership team.
Chi Miigwetch. Thank you for your understanding and continued support.
Sincerely,
David E. Gaskin
President and Founder of the Native American Church of Turtle Island
Our National, Local & Global Organizational Structure(Still under development daily, please contact us for current information)
International organizational structure for the
Native American Church of Turtle Island
(NACTI) Global Council:
*NACTI Global Council Description*
The NACTI Global Council is an international governing body that promotes spiritual, cultural, and economic development among Indigenous communities worldwide. The Council operates under the principles of religious freedom, cultural preservation, and sovereign recognition.
*Organizational Structure*
1. *Spiritual Council of Elders*: Composed of respected spiritual leaders from various Indigenous communities, providing guidance on spiritual matters and cultural preservation.
2. *Global Ambassadors*: Representatives appointed by the Spiritual Council of Elders to promote NACTI's mission and values globally.
3. *Regional District Representatives*: Elected representatives from each region, responsible for coordinating local efforts and reporting to the Global Council.
4. *Administrators*: Trained practitioners who facilitate traditional ceremonies and plant medicine healing practices.
5. *Facilitators of Traditional Plant Medicines and Ceremonies*: Trained practitioners of the Administrators, who facilitate traditional ceremonies and plant medicine healing practices. They work with smaller groups and are in training for larger groups and responsibilities for Administrator title.
6. *Cultivators*: Responsible for cultivating and preserving traditional plant medicines and sacred plants.
7. *Economic and Technological Development Liaisons*: Experts who facilitate economic development, technological innovation, and sustainable practices within Indigenous communities.
8. *Ministers*: Ordained spiritual leaders who provide spiritual guidance, counseling, and support to community members, this is not a type of member.
9. *Community Representatives*: Elected representatives from local communities, ensuring grassroots participation and representation within the Global Council.
Here are the duties and functions for each of the 9 roles:
1. *Spiritual Council of Elders*
- Provides spiritual guidance and wisdom
- Interprets traditional knowledge and spiritual practices
- Offers counsel on matters affecting the organization and Indigenous communities
- Ensures cultural and spiritual integrity
- Oversees the development of spiritual programs and services
2. *Global Ambassadors*
- Represents NACTI globally, promoting its mission and values
- Builds relationships with international organizations, governments, and stakeholders
- Advocates for Indigenous rights and interests
- Facilitates cultural exchange programs and collaborations
- Reports to the Spiritual Council of Elders and the Global Council
3. *Regional District Representatives*
- Represents their region, ensuring local concerns and perspectives are heard
- Coordinates regional efforts, implementing NACTI's global vision
- Builds relationships with local communities, organizations, and governments
- Reports to the Global Council and the Spiritual Council of Elders
- Ensures regional compliance with NACTI's policies and procedures
4. *Administrators*
- Manages day-to-day operations, ensuring administrative efficiency
- Oversees communications, finance, and logistics
- Develops and implements policies, procedures, and programs
- Ensures compliance with laws, regulations, and NACTI's policies
- Reports to the Global Council and the Spiritual Council of Elders
5. *Facilitators of Traditional Plant Medicines and Ceremonies*
- Facilitates traditional ceremonies and plant medicine healing practices
- Ensures cultural and spiritual integrity in ceremonies and healing practices
- Develops and implements training programs for facilitators
- Collaborates with the Spiritual Council of Elders and regional representatives
- Ensures compliance with laws and regulations regarding plant medicines
6. *Cultivators*
- Cultivates and preserves traditional plant medicines and sacred plants
- Develops and implements sustainable agriculture practices
- Ensures cultural and spiritual integrity in plant cultivation and preservation
- Collaborates with the Spiritual Council of Elders and regional representatives
- Reports to the Global Council and the Spiritual Council of Elders
7. *Economic and Technological Development Liaisons*
- Facilitates economic development initiatives, promoting sustainable livelihoods
- Develops and implements technological innovations, enhancing organizational efficiency
- Builds relationships with economic development organizations and technology providers
- Reports to the Global Council and the Spiritual Council of Elders
- Ensures compliance with laws and regulations regarding economic development and technology
8. *Ministers*
- Provides spiritual guidance, counseling, and support to community members
- Develops and implements spiritual programs and services
- Collaborates with the Spiritual Council of Elders and regional representatives
- Ensures cultural and spiritual integrity in spiritual practices
- Reports to the Global Council and the Spiritual Council of Elders
9. *Community Representatives*
- Represents local communities, ensuring their concerns and perspectives are heard
- Collaborates with regional representatives and the Global Council
- Builds relationships with local organizations, governments, and stakeholders
- Reports to the Regional District Representatives and the Global Council
- Ensures community compliance with NACTI's policies and procedures
Additional info:
- *International Religious Freedom Executive Order of 2020*
The NACTI Global Council operates in alignment with the International Religious Freedom Executive Order of 2020, which promotes religious freedom worldwide. The Council advocates for the protection of Indigenous spiritual practices, traditions, and sacred sites.
- *Mexico National Platform for Indigenous Communities Sovereign Recognition and Development Plan*
The NACTI Global Council collaborates with the Mexico National Platform to promote sovereign recognition and development among Indigenous communities in Mexico. This partnership fosters cultural exchange, economic development, and preservation of traditional knowledge.
*Key Functions*
1. *Global Governance*: The NACTI Global Council provides strategic guidance and oversight for international efforts.
2. *Cultural Preservation*: The Council promotes the preservation of Indigenous cultures, traditions, and spiritual practices.
3. *Economic Development*: The Council facilitates economic development initiatives, supporting sustainable livelihoods and community prosperity.
4. *Advocacy*: The Council advocates for Indigenous rights, religious freedom, and sovereign recognition globally.
Here's an elaboration of each key function:
*Global Governance*
1. *Strategic Guidance*: The NACTI Global Council provides strategic guidance on international efforts, ensuring alignment with the organization's mission, vision, and values.
2. *Oversight and Accountability*: The Council ensures oversight and accountability for global initiatives, monitoring progress, and addressing challenges.
3. *Global Representation*: The Council represents NACTI globally, engaging with international organizations, governments, and stakeholders to promote Indigenous rights and interests.
*Cultural Preservation*
1. *Traditional Knowledge Preservation*: The NACTI Global Council works to preserve traditional Indigenous knowledge, including spiritual practices, languages, and cultural customs.
2. *Cultural Exchange Programs*: The Council develops cultural exchange programs, promoting cross-cultural understanding and sharing of Indigenous cultures globally.
3. *Sacred Site Protection*: The Council advocates for the protection of sacred Indigenous sites, ensuring their preservation for future generations.
*Economic Development*
1. *Sustainable Livelihoods*: The NACTI Global Council supports the development of sustainable livelihoods for Indigenous communities, including eco-tourism, sustainable agriculture, and traditional crafts.
2. *Indigenous Entrepreneurship*: The Council promotes Indigenous entrepreneurship, providing training, mentorship, and access to resources for Indigenous-owned businesses.
3. *Community-Based Development*: The Council ensures that economic development initiatives are community-based, respecting Indigenous self-determination and decision-making.
*Advocacy*
1. *Indigenous Rights Advocacy*: The NACTI Global Council advocates for Indigenous rights globally, including the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP).
2. *Religious Freedom Advocacy*: The Council promotes religious freedom for Indigenous peoples, advocating for the protection of sacred sites, spiritual practices, and traditional ceremonies.
3. *Sovereign Recognition*: The Council advocates for sovereign recognition of Indigenous nations and communities, respecting their self-determination and autonomy.
*Decision-Making Process*
1. *Consensus-Based*: The NACTI Global Council strives for consensus-based decision-making, respecting the diversity of Indigenous cultures and perspectives.
2. *Spiritual Guidance*: The Council seeks spiritual guidance from the Spiritual Council of Elders and respected spiritual leaders.
3. *Regional Representation*: Regional District Representatives ensure that local concerns and perspectives are represented in global decision-making.
Here's an elaboration of each of the three decision-making processes:
*Consensus-Based Decision-Making*
1. *Respectful Dialogue*: Encourage open and respectful dialogue among Council members to ensure all perspectives are heard.
2. *Active Listening*: Foster active listening among members to promote understanding and empathy.
3. *Collaborative Problem-Solving*: Collaborate to identify creative solutions that address concerns and meet the needs of all stakeholders.
4. *Consensus Building*: Work towards building consensus, recognizing that consensus may not always be possible.
5. *Transparent Decision-Making*: Ensure transparent decision-making processes, documenting discussions, and decisions.
*Spiritual Guidance*
1. *Seeking Spiritual Counsel*: Seek spiritual guidance from respected spiritual leaders, elders, or traditional knowledge keepers.
2. *Prayer and Reflection*: Engage in prayer and reflection to seek guidance and wisdom.
3. *Connection with Ancestors*: Honor and seek guidance from ancestors and the spirit world.
4. *Respect for Traditional Knowledge*: Respect and incorporate traditional knowledge and spiritual practices into decision-making processes.
5. *Mindful Decision-Making*: Make decisions mindfully, considering the long-term impacts on future generations.
*Regional Representation*
1. *Regional Input*: Ensure regional representatives provide input on decisions, reflecting the needs and concerns of their respective regions.
2. *Cultural Sensitivity*: Recognize and respect cultural differences and nuances across regions.
3. *Regional Autonomy*: Respect regional autonomy, allowing regions to make decisions that align with their unique contexts.
4. *Global Perspective*: Balance regional perspectives with a global perspective, ensuring decisions align with the organization's overall mission and vision.
5. *Regular Communication*: Maintain regular communication among regional representatives, ensuring seamless collaboration and information sharing.
The Native American Church of Turtle Island operates under a traditional, cooperative leadership structure, free from outdated, colonial organizational models. We prioritize respect, truth, and transparency in all our interactions, including verbal and virtual communications, financial transactions, and record-keeping.
We do not engage with structures or practices that are invasive, intrusive, insulting, or humiliating. Instead, we foster a culture of mutual respect, trust, and cooperation.
Our financial records are transparent and accessible, with all transactions and records available through our bank account statements.
The Native American Church of Turtle Island's leadership structure is referred to as the "Council of Co-Creators". This title reflects the church's commitment to collaborative and cooperative leadership, where each member of the council plays a vital role in guiding the church's mission and vision.
The Council of Co-Creators consists of three key roles: not all are ministers but have titles as members that hold positions to provide ceremonies, traditional healing and for administrative purposes:
Lead Co-Creator (President)
- Spiritual Leader: Provides spiritual guidance and oversight to the church community. Represents the church in external affairs, fostering relationships with other organizations and communities.
- Strategic Visionary: Develops and implements the church's strategic plan, aligning with its mission and values.
- Meeting Facilitator: Presides over church meetings, ensuring orderly conduct and facilitating decision-making processes.
- Ceremonial Duties: Performs ceremonial duties, such as leading prayers, conducting rituals, and officiating sacred ceremonies.
Financial Co-Creator (Treasurer)
- Financial Steward: Oversees the church's financial affairs, ensuring responsible management of funds and resources.
- Budgeting and Accounting: Develops and manages the church's budget, maintaining accurate financial records and ensuring compliance with relevant laws and regulations.
- Financial Reporting: Provides regular financial reports to the church leadership and membership, ensuring transparency and accountability.
- Fundraising and Development: Identifies and pursues fundraising opportunities, developing strategies to support the church's programs and services.
Communications Co-Creator (Secretary)
- Record Keeper: Maintains accurate and detailed records of church meetings, decisions, and activities.
- Communication Coordinator: Facilitates communication among church leaders, members, and external parties, ensuring timely and effective information sharing.
- Document Management: Oversees the management of church documents, including summary of meetings or reports made, and correspondence.
- Meeting Preparation: Prepares for church meetings, ensuring necessary materials and information are available.
- *International Religious Freedom Executive Order of 2020*
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